“I just felt like running.” That’s how Forrest Gump answered when asked why he ran across the country. Running was something he had relied on as a child, and he returned to it as an adult. He wasn’t running to or away from anything. He just ran.
Three very different characters dominate the central story of this parasha: Elazar, Rivkah and Lavan. Elazar is the serious, humble servant focused entirely on finding a wife for Yitzchak. Rivkah is the kind, thoughtful even naive young woman who wants nothing more than to help others and make people happy. Lavan is the calculating, self-preserving brother in search of wealth and power.
The common denominator among all three, however, is that they all run. In the span of only 13 psukim, Elazar runs to meet Rivkah, Rivkah runs to fill the trough and ready her home for Elazar’s arrival, and Lavan runs to greet Elazar. They each posess the trait of zrizut, but the manner and means towards which they implement it is very different.
It’s no chiddush that Lavan is running for the wrong reasons, but is it significant to see that Elazar runs only once while Rivkah runs to fulfill two acts of chessed? Elazar is a servant and shaliach of Avraham’s – he serves his master to the best of his ability, but is ultimately only fulfilling the wishes of another. Rivkah is an individual who is acting on her free will – there is no pressure or external responsibility to take any action. Rivkah is realizing on her own that she has a responsibility to act, and she does so with avidity.
The world we live in presents us with very serious challenges. People suffer both locally and abroad. Injustices and discrimination run rampant, and innocent people are left by the wayside. Violence and harassment are not unknown even in our own communities, and we need to decide how to respond. We have to decide if we’re going to run towards the problems or away from them – will we be the selfless Rivkah, the obedient Elazar, or the selfish Lavan?
It’s easy to ignore the question altogether. We live fast paced lives – many of us on treadmills that keep us moving towards no particular goal and in no particular direction. We must fight the temptation to “just run” like Forrest, and ensure that we aren’t running away from the problems of this world. Let’s commit to following in the steps of Rivkah Imeinu, and run headstrong in support of causes we believe in, and in the direction of chessed, emet and tzedek.
I was inspired to write this dvar torah following the recent clustering of violent attacks and overwhelming harassment against homosexuals. Many religious, political and communal leaders across the country stood up and spoke out against this sort of bullying and attacks. Unfortunately, only a handful of Orthodox leaders took a stand against this universal cause, and even those few took a while to come around.
Homophobia and/or hate for homosexuals is not the only cause worth standing up for. There are many injustices in this world, and we need to stand up for as many of them as possible. Some require the contribution of funds, others require volunteering and action, and a few require nothing more than a statement of solidarity. When the rare opportunity to help someone in need comes in the form of a spoken word, written piece or facebook update, how can we pass it up?
I know this dvar torah wasn’t the most intellectually stimulating, but that wasn’t my goal. I want us all to think about the implications of our actions and damage that can perpetuate due to our inaction. Pick your fight, take your stand, and don’t allow momentum to keep you from standing up for something you believe in.